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Rang community
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The Rang (also Rung) are a Tibeto-Burman ethnic group inhabiting the valleys of Byans, Chaudans and Darma in Pithoragarh district, Uttarakhand, India, and in Darchula District, Nepal.[1] Their homeland lies in the upper Kali (Mahakali) drainage system, straddling the India–Nepal border.[1] They are also known as Shauka or Rungba by outsiders, though they identify themselves as Rang.[2]
The Rang speak three closely related and mutually intelligible West Himalayish languages: Byansi, Chaudansi and Darmiya, collectively referred to as Ranglo.[2][3]
The Rang are sometimes grouped with the Shauka of the Johar valley under the broader label "Bhotiyas of Uttarakhand", but the two communities speak different languages (the Joharis historically spoke Rangkas, and now speak the Johari dialect of the Kumaoni language), inhabit different valleys, and are distinguished in both colonial records and modern ethnography.
Homeland
The Rang homeland comprises three adjacent valleys in the extreme north-east of Pithoragarh district, historically administered as pattis (sub-divisions) of parganah Darma in Kumaon:[4]
- Byans — the valley of the Kuthi Yankti river and the upper Kali River, containing seven villages on the Indian side (Budhi, Garbyang, Gunji, Nabi, Napalchyu, Rongkong, and Kuti) and two across the border in Nepal (Chhangru and Tinkar).[5]
- Chaudans — situated between the Kali and Dhauli rivers from their confluence northwards, containing approximately eleven villages.[6]
- Darma — the valley of the Dhauli (Darma) river, containing fourteen villages.
Before the Gorkha conquest of Kumaon in 1791, the entire Byans region, including Changru and Tinkar, was considered an integral part of Kumaon, distinct from the kingdoms of Doti and Jumla.[7] After the Anglo-Nepalese War and the Treaty of Sugauli (1816), the Kali River became the international border, dividing the Rang homeland between British India and Nepal.[8]
The 1911 Almora Gazetteer recorded 1,585 speakers of Byansi, 1,485 of Chaudansi, and 1,761 of Darmiya in the three pattis.[9]
Languages
The Rang community speaks three kinds of Tibeto-Burman languages - Byangsi, Chaudangsi and Darma.[3]
History
The Rang languages belong to the West Himalayish branch of the Sino-Tibetan family and are related to the extinct Zhang-Zhung language of western Tibet.[2] The 1911 Almora Gazetteer recorded one legend — which the Rang themselves "indignantly repudiate" — assigning their origin to a band of Tatars from Timur's army.[10]
Cross-border identity
Despite nearly two centuries of political division, the Rang have maintained socio-cultural unity across the India–Nepal border.[1] Ethnographic field work by Katsuo Nawa in 1993–95 documented how citizenship, natal village and residence did not necessarily coincide for Rang individuals. In one case, an Indian civil servant born in a Nepali village maintained a house and ritual roles in his natal village in Nepal, while two of his sons served as Indian civil servants and a third was attempting to enlist in the Nepalese army. The family used two different surnames — one officially recorded in India and the other a clan name indicating their Nepali natal village.[11]
Nawa noted that such practices partly reflected the fact that the border had traditionally held little meaning for the Rang, but also that individuals made deliberate choices to utilise opportunities provided by states on both sides simultaneously.[11] The most famous historical example was Gobaria Pandit (also Gobriya Pandit), a wealthy trader from Garbyang in Indian Byans in the early twentieth century, who maintained connections to both the Nepalese and Indian governments.[11]
The Rang traditionally operated under a system of five mukhiyas (headmen), one from each of five Rang villages in both Nepal and India. All Rang land, whether in Nepal or India, was registered in the names of these five mukhiyas, and land revenue was paid by them to the government in Tibet until approximately 1955.[12]
Livelihoods
Historic
The Rung community traditionally practices transhumance.[13] The community is listed as indigenous tribe both in India and Nepal.[14] Historically, the Rung community had Trans-Himalayan trade ties with partner traders in western Tibet. Their traditional lifestyle included annual cycles of transhumance between lower, winter settlements, and upper, summer settlements higher up in the tributary valleys of the Mahakali river. During these cycles of transhumance, some of them would continue further north with merchandise to trade in the seasonal trade marts of western Tibet, laden on long lines of goats and sheep. Some would stay back in the upper villages, practising agriculture. A few others would practice nomadic pastoralism. However, following the Sino-Indian War of 1962, the Trans-Himalayan trade came to an abrupt halt.
Since 1990s
The trade with Tibet was resumed in the 1990s under more state-regulated conditions and regulations. Pastoralism declined over the decades in significance too, as a means of livelihood among the Rung. These old livelihoods were to a significant degree replaced by medicinal herb collecting, and migrating to towns and cities for education and to look for jobs.[15][16]
The Rung/Shauka communities on the two sides of the Mahakali river continue to share close ties, despite the Kalapani territory dispute between India and Nepal at the northern end of the valley.[17]
See also
References
- 1 2 3 Nawa, Katsuo (2023). "Coping with Discourses on Minority Populations among the Rang of Far Western Nepal: Nation, Scheduled Tribe, Janajāti, and Indigeneity". International Quarterly for Asian Studies. 54 (3): 237–257.
- 1 2 3 Sharma, Suhnu Ram (2001). "A Study on the Tibeto-Burman Languages of Uttar Pradesh". In LaPolla, Randy (ed.). New Research on Zhangzhung and Related Himalayan Languages. Vol. 2.
- 1 2 Willis, C. M. (2007). "Documenting One Language in a Multi-Lingual Community". Annual Meeting of the Berkeley Linguistics Society. 33 (1): 487–498.
- ↑ Walton, H. G., ed. (1911). Almora: A Gazetteer. District Gazetteers of the United Provinces of Agra and Oudh. Vol. 35. Government Press, United Provinces. pp. 227–229.
- ↑ Atkinson, Edwin Thomas (1882). The Himalayan Gazetteer, Volume III, Part I. Cosmo Publications. p. 158.
- ↑ Atkinson, Edwin Thomas (1882). The Himalayan Gazetteer, Volume III, Part I. Cosmo Publications. p. 171.
- ↑ Atkinson, Edwin Thomas (1884). The Himalayan Gazetteer, Volume II, Part II. Cosmo Publications. pp. 679–680.
- ↑ Cowan, Sam (14 November 2020). "The Gorkha War and its aftermath". The Record. Retrieved 21 July 2026.
- ↑ Walton, H. G., ed. (1911). Almora: A Gazetteer. District Gazetteers of the United Provinces of Agra and Oudh. Vol. 35. Government Press, United Provinces. p. 98.
- ↑ Walton, H. G., ed. (1911). Almora: A Gazetteer. District Gazetteers of the United Provinces of Agra and Oudh. Vol. 35. Government Press, United Provinces. pp. 228–229.
- 1 2 3 Nawa, Katsuo (1998). "Ethnic Categories and International Border: The case of Byans, Far Western Nepal". Journal of the Indian Anthropological Society. 33: 65–75.
- ↑ Manzardo, Andrew E.; Dahal, Dilli Ram; Rai, Navin Kumar (1976). "The Byanshis: An Ethnographic Note on a Trading Group in Far Western Nepal" (PDF). Contributions to Nepalese Studies. 3 (2). Centre for Nepal and Asian Studies (CNAS), Tribhuvan University: 83–118.
- ↑ Wallrapp, Corinna; Keck, Markus; Faust, Heiko (17 April 2019). "Governing the yarshagumba 'gold rush': A comparative study of governance systems in the Kailash Landscape in India and Nepal". International Journal of the Commons. 13 (1): 455. Bibcode:2019IJCom..13..455W. doi:10.18352/ijc.884.
- ↑ Wallrapp, Corinna Angela Monika (2019). Governance Systems of Yarshagumba Collection and Trade in the Border Region of India, Nepal and China. Georg-August-Universität Göttingen.
- ↑ Pandey, Abhimanyu; Pradhan, Nawraj; Chaudhari, Swapnil; Ghate, Rucha (2017-01-02). "Withering of traditional institutions? An institutional analysis of the decline of migratory pastoralism in the rangelands of the Kailash Sacred Landscape, western Himalayas". Environmental Sociology. 3 (1): 87–100. Bibcode:2017EnvSo...3...87P. doi:10.1080/23251042.2016.1272179.
- ↑ Wallrapp, Corinna; Keck, Markus; Faust, Heiko (2019-04-17). "Governing the yarshagumba 'gold rush': A comparative study of governance systems in the Kailash Landscape in India and Nepal". International Journal of the Commons. 13 (1): 455–478. Bibcode:2019IJCom..13..455W. doi:10.18352/ijc.884. ISSN 1875-0281.
- ↑ Pandey, Abhimanyu (July 22, 2025). "Mahakali border tribes a role model for India-Nepal respect". The Tribune. pp. Editorial.
