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Bhismaknagar
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| Bhismaknagar | |
|---|---|
| Thanggiri | |
Aerial view of the brick plith structure from Bhismaknagar. Records show the presence of multiple stone and bricks plinths at the site. | |
![]() Interactive map of Bhismaknagar | |
| 28°02′48.2″N 96°0′20.7″E / 28.046722°N 96.005750°E | |
| Type | Settlement |
| Location | Lower Dibang Valley district, Arunachal Pradesh, India |
| Part of | Sadhayapura |
| History | |
| Built | 8th century |
| Built by | Attributed to the Chutia kingdom |
| Abandoned | 16th century |
| Site notes | |
| Material | Bricks, Stone, Earthwork |
| Length | 4.5 km (2.8 mi) |
| Width | 2.5 km (1.6 mi) |
| Part of a series on the |
| History of Assam |
|---|
| Categories |
Bhismaknagar is an archeological site in Indian state of Arunachal Pradesh. It is located east of Roing in Lower Dibang Valley district.[1] The remains are ascribed to the rule of the Chutias, a Tibeto-Burmese ethnic group[2], who ruled over the region of Sadiya from 11th to 16th Century CE.[3] It formed part of the historical Sadhayapura capital region of the Chutia kingdom and can be identified with the fortified hill city of Doi-Thang described in the Buranjis.[4] Doi-Thang (also known as Thanggiri), was one of the three fortified cities mentioned in the Buranjis, the others being Barnagar (Che-lung in Tai) and Chandangiri (Doi-Chantan).[5] The original fort may have been associated with the line of hill-foot forts attributed to the Chutia king Gaurinarayan. According to the Chutia chronicles, Gaurinarayan, after consolidating his kingdom, “built a line of forts along the foot of the hills”, along with large tanks and temples.[6] Excavations have yielded roof tiles and decorative finials, providing evidence for the use of tiled roofing in at least some structures within the fortified settlement.[7] The discovery of kaolin pottery at Bhismaknagar has been interpreted as evidence of early cultural contact with China and the transmission of ceramic ideas into Northeast India.[8]
Location
Bhismaknagar is located in the Lower Dibang Valley district of Arunachal Pradesh, about 29 km from Roing, on plateau-like terrain along the foothills.[9][10] The fortified settlement extends over an area of approximately 10 km2 (2,500 acres).[11] It occupies an elongated foothill setting in which the adjoining mountains provided natural protection, while the constructed fortifications defended the more exposed approaches.[12] The surviving earthen rampart, recorded as continuing for more than 5 km, enclosed a large settlement containing the principal architectural complex, gateways and other remains.[13]

Etymology
The name Bhismaknagar for the present-day site was first recorded in the book "Northeast Frontier of India" (1883) and later in the "Assam District Gazetteer" (1928)[14], where it appears to have been derived from references to works, attributed to the 16th-century Vaishnavite reformer Sankardev, that were popular in the Sadiya region (which eventually found its way into the later Chutia chronicles).[note 1]
Earlier colonial accounts by T. Rowlatt in 1845 and S. F. Hannay in 1848, however, referred to the present-day Bhismaknagar site as Sishupal Nagar,[17][18] while applying the name Bhismaknagar or Bishmook Nuggur to a different archaeological location in the Dibang-Dikrong foothill region. This suggests that the identification of the modern-day site with Bhismaknagar emerged from a later conflation of distinct archaeological sites during the late 19th and early 20th centuries.[19]

Historically, the entire region was known as Sadhayapura (the rulers being Sadhayapur-ishwar) as per copper inscriptions[20] and the fort formed part of the capital region of the Chutia king Laksminarayana.[21]
Identification
The Buranjis mention two hill-fortified cities of the Chutia kingdom in the capital region, namely Chandangiri (Doi-Chantan), located near the Dibang river, and Thanggiri (Doi-Thang), situated near the Kundil river, in addition to the capital city of Barnagar (Che-lung). The present-day site of Bhismaknagar, located near the Kundil river, has been identified with the historical Doi-Thang hill fortification described in the Buranjis.[22]
Captain John Mitchell in his book "Northeast Frontier of India" (1883) noted that the hills to the north of Bhismaknagar were known as Thengri-thaya by the Mishmis,[23][24] where thaya means "hill" in the Mishmi language.[25] This linguistic continuity suggests that the Bhismaknagar hill may have been historically known as Thanggiri.
History
Bhismaknagar is an important ancient archaeological site. The site was one of the strongholds of the Chutia Kingdom. The ruins have been dated between the 11th–16th centuries.[26] Bhismaknagar formed part of Sadhayapura (or Svadhayapura), the political centre of the Chutia Kingdom.[27]
The Buranjis record that the fortified hill city of Doi-Thang served as the seat of the Chutia minister Kasitora (written as Kai-tora). He was attacked by the Ahom general Chao-seng-kung-rin (Kong-Sheng) in 1524, who killed and beheaded him, presenting his head to the Ahom king Suhungmung, then stationed at Barnagar.[28] The Chutias of Doi-Thang are further recorded to have revolted in 1529 CE, though the uprising was subsequently suppressed.[29]
Architecture
According to early accounts by T. Rowlatt (1845), the fort was situated on an elevated plain at the foot of the hills and was protected by a double line of defence. This consisted of a rampart of compact red clay, likely transported from elsewhere, with a terrace approximately 20 yards wide below it. Beyond this, the hillside was sharply scarped, rising between 10 and 30 feet in height.[30] The fort appears to have been defended on three sides, with the steep slopes of the Mishmi Hills to the north providing a natural barrier, eliminating the need for additional fortifications.[31]

The principal entrance and adjoining defensive sections were constructed of brick, and remains of multiple brick structures within the enclosure suggest that residential buildings were built of masonry.[32] British explorer Rowlatt writes,
"..and on many spots in the interior I observed remains of the same materials (bricks), so that in all probability the houses occupied by the inhabitants must have been built of masonry."
In 1905, archaeologist T. Bloch explored the outer fortification of Bhismaknagar and collected decorated tiles bearing representations of animals, birds and human figures, together with floral and geometric motifs.[7]
During an Assam Rifles expedition of 1919–20, L. W. Shakespear recorded further details of the ruins. He described a high earthen rampart with a ditch in front, and observed that masses of bricks scattered around it indicated that the rampart had originally been topped by a brick wall. The rampart enclosed what he described as “a vast space”, within which were traces of tanks then choked with earth and jungle growth, numerous brick plinths and stone platforms, and the brick foundations of what had evidently been an extensive building. Parts of the walls of this brick foundation remained standing to a height of three to five feet.[33] Shakespear noted that the bricks were large, thick and nearly square, without visible marks or ornamentation.[34] Formal excavations at Bhismaknagar were undertaken by the Research Department of NEFA between 1969 and 1972. The excavations exposed remains of the fortification and recovered pottery, terracotta objects, decorative tiles and inscribed bricks.[35]
The fortifications and associated structures are largely composed of fired bricks, and the fortified city covers an area of approximately 10 km2 (3.9 sq mi). Tada describes its overall plan as elongated and semi-circular, with the adjoining mountains contributing to its natural defence. A defensive rampart about 4.5 m (15 ft) high and 6 m (20 ft) wide extends for more than 5 km (3.1 mi), with occasional gaps.[35][36]
Although only limited excavation has been carried out, preliminary investigations have revealed the presence of three tanks and two gateways located along the eastern and western sides of the fortification.[37] At the centre of the fortified complex are the remains of a brick-built structure which Tada tentatively identified as part of a palace. Its plinth covers approximately 1,860.52 m2 (20,026.5 sq ft) and the structure contains three halls, extension rooms and six entrances. A stone wall about 1.5 m (4.9 ft) high surrounds the building, while portions of its brick walls survive to a height of about 1 m (3.3 ft). The exterior base was formed with offset courses of brick, while the walls were laid almost directly upon the natural soil. Decorative tiles were fixed along the inner faces of the boundary walls, and no brick paving was observed on the floor. The material culture recovered from the site, including pottery, terracotta figurines, terracotta plaques, and decorative tiles, reflects the artistic and architectural traditions of the medieval period.[35]
Two principal gateways survive on the eastern and western sides of the fortification. The western gateway is the larger of the two and contains two adjoining rooms, while the eastern gateway has one. Their entrances were arranged so that an initially straight approach was blocked and an entrant was required to turn left, producing an offset or bent passage through the gateway. Tada records the western gateway as facing north and the eastern gateway as facing south; both were already highly dilapidated when described.[35]
Excavations at Bhismaknagar have also yielded kaolin pottery comparable to the "Ambari ware" found at a number of archaeological sites across the Brahmaputra valley. Archaeologist Sukanya Sharma interprets the regional occurrence of this ware as evidence of early cultural contact with China, suggesting that it reflects the movement of ceramic ideas from China by around the 10th century CE.[38]
Archaeological finds
The pottery assemblage from Bhismaknagar was divided by Tada into two broad groups: vessels made from fine, well-levigated clay and those made from a coarser variety. The ceramics are predominantly red and wheel-turned, and include bowls, dishes, dish-on-stand vessels, spouted vessels, jars and decorative finials. Tada noted that the finer wheel-turned pottery shows close affinity with potsherds recovered from the Ambari site in Guwahati, dated to approximately the 10th–12th centuries CE.[7]
Terracotta finds include representations of horses, elephants and tigers, plaques decorated with animal and floral designs, and roof tiles. Excavations also produced a number of decorated and inscribed brick tiles. Some depict pairs of fighting tigers, while others show two elephants facing one another or pairs of stylised lions. Several of the animal motifs are accompanied by inscriptions which Tada describes as being written in medieval Bengali-Assamese script and in the Sanskrit language. One inscription is read by him as Japattā Sri Sri Laksmi Narayanam.[7] Subsequent exploration in the area also recovered an inscribed brick bearing a depiction of lions, a fragmentary representation of a tiger with prominent teeth, and a terracotta plaque depicting a deer.[7] A number of terracotta sculptures from Bhismaknagar are preserved in the Assam State Museum. Tada records among them a standing male figure and a representation of a rowing scene, describing the latter type of sculptural representation as extremely rare in Northeast India.[7]
Excavations at Bhismaknagar have also yielded kaolin pottery comparable to the "Ambari ware" found at a number of archaeological sites across the Brahmaputra valley. Archaeologist Sukanya Sharma interprets the regional occurrence of this ware as evidence of early cultural contact with China, suggesting that it reflects the movement of ceramic ideas from China by around the 10th century CE.[39]
Tada interprets the planned architecture of the fortress and its pottery and terracotta assemblage as evidence of close cultural connections between Bhismaknagar and the wider Brahmaputra Valley.[7]
Gallery
- Museum text on Bhismaknagar
- A section of the brick platform of Bhismaknagar.
- Section of the fortified brick wall leading to the western gateway.
- A section of the eastern brick gateway of the city.
- A section of the western gateway with the upper damaged portion of the wall removed.
- A section of the brick wall leading to the eastern gateway.
- Archival photo of Eastern Gate of Bhismaknagar
- Another section of the Western wall.
- Archival photo of Western Gate of Bhismaknagar
- The three compartments of the central building.
- A separate structure inside the fortified walls.
- Central platform of Bhismaknagar.
- Western gateway with the upper damaged portions removed.
- Potsherds found in Bhismaknagar.
- A section of the central building of Bhismaknagar.
- Mud pot with holes.
- Terracota plate found in Bhismaknagar.
- Brick of Bhismaknagar.
- Section of the western brick wall.
- A section of western wall in Bhismaknagar
- Various artifacts found in Bhismaknagar.
- A brick platform of Bhishmak Nagar temple in Arunachal Pradesh
- A stack of bricks of Bhishmak Nagar ruins.
Notes
- ↑ Among many works of Śankaradeva, the Rukmiṇiharaṇa, the poem of Rukmimi and Krishna, gained considerable popularity in the Sadiya area and influenced its regional identity construction. Rukmiṇī, in this poem, was a daughter of king Bhīṣmaka.[15]The Bhīṣmaka lineage became a part of the new literary tradition of the region and eventually found its way into the later Chutiya chronicles.[16]
- ↑ "Bhismaknagar". Government of Arunachal Pradesh. Archived from the original on 11 June 2017.
- ↑ The Sutiyas belong to the Bodos, a linguistic group of the Brahmaputra valley, speaking a Tibeto-Burman language and having different cognate groups within them.(Shin 2020, p. 51)
- ↑ http://asiguwahaticircle.gov.in/bhismaknagar.html Remains at Bhismaknagar (ASI official website), "The remains are generally ascribed to the rule of the 'Chutias', a Tibeto-Burmese tribe who ruled over the region of Sadiya from 11th to 16th Century CE."
- ↑ Mitchell, John. Confidential Report (Topographical Political and Military) on the North-East Frontier of India. p. 119.
- ↑ Barua, Gopal Chandra,"Ahom Buranji",p.56-63
- ↑ Brown, W.B. (1895). An Outline Grammar Of The Deori Chutiya Language. Shillong: Assam Secretariat Printing Office. pp. 75, 84.
Returning with his bride to his chosen seat of government, he (Gaurinarayan) sought no further extension of his dominions, but directed his whole attention to the improvement of what he had acquired and to the consolidation of his power. He built a line of forts along the foot of the hills, probably to restrain the hungry barbarians, his former countrymen; made large tanks and founded temples.
- 1 2 3 4 5 6 7 Tada 2011, p. 115.
- ↑ Sharma, Sukanya (2010). "Southeast Asian Elements in the Archaeological Evidence of Northeast India" (PDF). SPAFA Journal. 20 (3): 24.
- ↑ (Tada 2011:114)
- ↑ "Bhismaknagar". District Lower Dibang Valley, Government of Arunachal Pradesh. Retrieved 18 August 2026.
- ↑ (Tada 2011:114)
- ↑ (Tada 2011:114)
- ↑ (Tada 2011:114)
- ↑ "Again at Bishemnagar or Bishmuknagar, situated near Chipulin village up the Balijan (Sunpura) river and accessible from mile 27 on the Lohit valley road, is the remains of a large fort and settlement. It is supposed to have been built by Raja Bishmook or Bhikrum, Raja of Kundilpur, father of Rukmini."(C. Allen 1928:19)
- ↑ Shin 2020, p. 55.
- ↑ Shin 2020, p. 57.
- ↑ Rowlatt, T. (1845). "Notes on the Tribes, Ruins and Antiquities in the Neighbourhood of Sadiya". Journal of the Asiatic Society of Bengal: 494.
- ↑ Hannay, S. F. (1848). "Account of the Ruins in the Vicinity of Sadiya". Journal of the Asiatic Society of Bengal: 459–472.
- ↑ "The ruins of two forts in Lohit district of Arunachal Pradesh are said to be the remains of Bhīṣmaka’s city, viz. Bhismaknagar (sk. Bhīṣmakanagara): one ruin about 16 miles northwest of Sadiya at the foot of the hills between the rivers Dikrang and Dibang is known as the fort of Bhīṣmaka, and the other about 24 miles north of Sadiya between the gorges of those two rivers is believed to be the fort of Śiśupāla. Based on an inscribed brick with the name of Śrī-śrī-Lakṣmīnārāyaṇa, discovered from the ruins of the forts in Bhismaknagar, it is assumed that Chutiya king Lakṣmīnārāyaṇa of the early fifteenth century had his capital in the area. The paleographical analysis of the inscription supports this dating." (Shin 2020:56)
- ↑ "Furthermore, it is fairly certain from the dates available in the inscriptions that Nandin and Satyanārāyaṇa ruled Sadhayāpurī in the latter half of the fourteenth century, while Lakṣmīnārāyaṇa belonged to the beginning, and Dharmanārāyaṇa to the middle of the fifteenth century. It is also nearly clear that Sadhayāpurī (or Svadhayāpurī) mentioned in the inscriptions is the same as Sadhiyā or Sadiya of later times." (Shin 2020:52)
- ↑ "The ruins of two forts in Lohit district of Arunachal Pradesh are said to be the remains of Bhīṣmaka’s city, viz. Bhismaknagar (sk. Bhīṣmakanagara): one ruin about 16 miles northwest of Sadiya at the foot of the hills between the rivers Dikrang and Dibang is known as the fort of Bhīṣmaka, and the other about 24 miles north of Sadiya between the gorges of those two rivers is believed to be the fort of Śiśupāla. Based on an inscribed brick with the name of Śrī-śrī-Lakṣmīnārāyaṇa, discovered from the ruins of the forts in Bhismaknagar, it is assumed that Chutiya king Lakṣmīnārāyaṇa of the early fifteenth century had his capital in the area. The paleographical analysis of the inscription supports this dating." (Shin 2020:56)
- ↑ Barua, Gopal Chandra, Ahom Buranji, pp. 56–63.
- ↑ Mitchell, John. Confidential Report (Topographical Political and Military) on the North-East Frontier of India. p. 119.
- ↑ The map titled "Karte von Assam und seinen Nachbar-Ländern" by Heinrich Berghaus, dated 1834, showing Tengri-Thaya hill above present day Bhismaknagar
- ↑ Sastry, Garima Devi Prasad (1961). Mishmi-English-Hindi Dictionary. p. 38.
- ↑ Tada, Dutta & Deori 2012, p. 8.
- ↑ Momin, Mawlong & Qādrī 2006, p. 47.
- ↑ Barua, Gopal Chandra, Ahom Buranji, pp. 56–57.
- ↑ Barua, Gopal Chandra, Ahom Buranji, pp. 62–63.
- ↑ Rowlatt, T. (1845). "Report of an Expedition into the Mishmee Hills". Journal of the Asiatic Society of Bengal: 494.
- ↑ Rowlatt, T. (1845). "Report of an Expedition into the Mishmee Hills". Journal of the Asiatic Society of Bengal: 494.
- ↑ Rowlatt, T. (1845). "Report of an Expedition into the Mishmee Hills". Journal of the Asiatic Society of Bengal: 494.
- ↑ Shakespear, L. W. (1929). History of the Assam Rifles. London: Macmillan and Co. p. 267.
We found ourselves crossing a high earthwork rampart with ditch in front, and which from the masses of bricks lying about showed a wall must have topped the rampart which enclosed, as far as we could get along it, a vast space. Inside this we found traces of tanks now choked with earth and jungle growths, many plinths and stone platforms, while a good way into this space was a brick plinth with in places 3 to 5 feet of wall standing, of what must have been an extensive building.
This article incorporates text from this source, which is in the public domain. - ↑ Shakespear, L. W. (1929). History of the Assam Rifles. London: Macmillan and Co. p. 267.
The bricks were large and thick, nearly square, reminding one rather of those found in Mesopotamia at ruined Ur of the Chaldees, but without marks or ornamentation.
This article incorporates text from this source, which is in the public domain. - 1 2 3 4 Tada 2011, p. 114.
- ↑ Chattopadhyay 1984.
- ↑ A. Raikar 1980, p. 19.
- ↑ Sharma, Sukanya (2010). "Southeast Asian Elements in the Archaeological Evidence of Northeast India" (PDF). SPAFA Journal. 20 (3): 24.
- ↑ Sharma, Sukanya (2010). "Southeast Asian Elements in the Archaeological Evidence of Northeast India" (PDF). SPAFA Journal. 20 (3): 24.
References
- Gait, Edward Albert (1906), A history of Assam, Calcutta, Thacker, Spink & co.
- Shin, Jae-Eun (2020). "Descending from demons, ascending to kshatriyas: Genealogical claims and political process in pre-modern Northeast India, The Chutiyas and the Dimasas". The Indian Economic and Social History Review. 57 (1): 49–75. doi:10.1177/0019464619894134. S2CID 213213265.
- Tada, Tage; Dutta, J. C.; Deori, Nabajit (2012). Archaeological Heritage of Arunachal Pradesh. Government of Arunachal Pradesh, Department of Cultural Affairs, Directorate of Research.
- Momin, Mignonette; Mawlong, Cecile A.; Qādrī, Fuz̤ail Aḥmad (2006). Society and Economy in North-East India. Regency Publications. ISBN 9788189233402.
- Tada, Tage (2011). Archaeological remains of Arunachal Pradesh up to 16th century (Ph.D.). Rajiv Gandhi University. hdl:10603/288770.
- A. Raikar, Yashavant (1980). Archaeology in Arunachal Pradesh. Directorate of Research, Govt. of Arunachal Pradesh.
- Chattopadhyay, Subid (1984). History and archaeology of Arunachal Pradesh (Ph.D.). University of Calcutta. hdl:10603/159414.
- C. Allen, B (1928). Assam district gazetteers. Vol. XI. Baptist Mission Press.

