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Procopius of Scythopolis
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Procopius of Scythopolis | |
|---|---|
| Great Martyr | |
| Born | 3rd century Jerusalem |
| Died | 7 July 303 Caesarea Maritima |
| Venerated in | Roman Catholicism Eastern Orthodoxy Oriental Orthodoxy[citation needed] Lutheranism Anglicanism |
| Feast | 8 July 22 November Eastern Orthodox[1][2] |
Procopius of Scythopolis (Greek: Προκόπιος ὁ Σκυθοπολίτης; died 7 July 303) was a 4th century martyr who is venerated as a saint. He was a reader and exorcist in the church at Scythopolis; he also was famous as an ascetic and erudite theologian.[1][2] Eusebius of Caesarea wrote of his martyrdom, which occurred during the persecution of Roman Emperor Diocletian, and stated that "he was born at Jerusalem, but had gone to live in Scythopolis, where he held three ecclesiastical offices. He was reader and interpreter in the Syriac language, and cured those possessed of evil spirits."[3] Eusebius wrote that Procopius was sent with his companions from Scythopolis to Caesarea Maritima, where he was decapitated.
Accounts
The earliest surviving account of Procopius is that of Eusebius of Caesarea in his Martyrs of Palestine, composed in the early 4th century. According to Eusebius, Procopius was originally from Jerusalem and lived at Scythopolis, where he led an ascetic life and served the local church as a reader, interpreter and exorcist. During the Diocletianic Persecution, he was arrested and taken with other Christians to Caesarea. When brought before the governor Flavianus, Procopius refused first to sacrifice to the gods and then to the emperors, after which he was beheaded. Eusebius identifies him as the first Christian martyr in Palestine during the persecution.[4]
Procopius's story was subsequently expanded in later hagiography. The Greek Martyrdom of Prokopios known as BHG 1576, probably composed in the late 4th or 5th century, developed Eusebius's brief account into a much longer narrative of his trial and execution. It retained Procopius's identity as a reader and exorcist but added extended theological debates, elaborate tortures and miraculous events, including the paralysis of an executioner and Procopius's miraculous healing while imprisoned. Modern scholarship regards these additions as later literary developments rather than historically reliable information about Procopius.[5]
A still later recension, BHG 1577, probably composed between the 5th and 8th centuries, substantially recast Procopius as a military saint. In this version he begins life as a pagan aristocrat named Neanias, whose mother Theodosia presents him to Emperor Diocletian. Neanias is appointed dux of Alexandria and ordered to persecute Christians. While travelling with his soldiers, he experiences a vision in which Christ appears to him in the form of a cross. After his conversion, he commissions a cross and later leads his soldiers against Saracen raiders, whom the account claims he defeated with 6,000 enemy dead and no losses among his own men. His mother subsequently denounces him to the emperor after learning of his Christianity. Neanias is arrested and tortured, and during his imprisonment Christ appears to him and gives him the name Procopius.[6] This recension omits the earlier tradition that Procopius had been a reader and exorcist, which was incompatible with the new military biography. Scholars have suggested that the Neanias conversion narrative was a literary creation drawing on models including the conversions of Paul the Apostle and Constantine the Great.[7]
Veneration
In Western Europe, Procopius was first enumerated in the calendar of saints by St. Bede, whose Martyrology listed the saint under 8 July. His name and date were added to the Roman Martyrology.[8]
In Scythopolis a chapel was dedicated in his honor. In Caesarea Maritima Roman Emperor Zeno erected a church dedicated in his honor in AD 484. His relics were translated to the Church of Saint Michael in Antioch, Syria. In Constantinople 4 churches were dedicated in his honor.[8] He is the patron saint of Prokuplje, Serbia.[9]
In the Eastern Orthodox Church, he is remembered in the marriage dismissal.[10]
See also
References
- 1 2 Great Synaxaristes: (in Greek) Ὁ Ἅγιος Προκόπιος ὁ Παλαιστίνιος Archived 2021-12-29 at the Wayback Machine. 22 Νοεμβρίου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
- 1 2 Martyr Procopius the Reader at Caesarea, in Palestine Archived 2021-12-29 at the Wayback Machine. OCA - Lives of the Saints.
- ↑ Saints of July 8 Archived December 2, 2008, at the Wayback Machine
- ↑ "E00296: Eusebius in his Martyrs of Palestine, written in 311 in Caesarea (Palestine), describes the martyrdom of Prokopios from Scythopolis". The Cult of Saints in Late Antiquity. University of Oxford. Retrieved 19 August 2026.
- ↑ "E07128: The first Greek 'epic' Martyrdom of Prokopios from Scythopolis". The Cult of Saints in Late Antiquity. University of Oxford. Retrieved 19 August 2026.
- ↑ "E07129: The second 'epic' Greek Martyrdom of Prokopios from Scythopolis". The Cult of Saints in Late Antiquity. University of Oxford. Retrieved 19 August 2026.
- ↑ "E07129: The second 'epic' Greek Martyrdom of Prokopios from Scythopolis". The Cult of Saints in Late Antiquity. University of Oxford. Retrieved 19 August 2026.
- 1 2 San Procopio di Cesarea di Palestina
- ↑ "ST. PROCOPIUS". Archived from the original on 6 December 2022. Retrieved 2 March 2017.
- ↑ "Crowning". Archived from the original on 2015-02-04. Retrieved 2014-04-10.
External links
- "St. Procopius, Martyr", Butler's Lives of the Saints
- Greatmartyr Procopius of Caesarea, in Palestine Orthodox icon and synaxarion for July 8
- Saints of July 8: Procopius of Scythopolis Archived 2019-12-29 at the Wayback Machine
- (in Italian) San Procopio di Cesarea di Palestina
